Addictionland - Addiction Recovery Blog

"Whether such a person can quit upon a nonspiritual basis depends upon the extent to which he has already lost the power to choose whether he will drink or not."

Alcoholics Anonymous, page 34, More About Alcoholism

Of the many internal rearrangements I experienced as a result of the steps of Alcoholics Anonymous, the most profound was in how I understood the disease.  This shift was a direct result of being able to align the experience and pain of my repeated relapses with the explanation of the disease in the first 63 pages of the Alcoholics Anonymous text book (with the help of a terrific teacher).  Ideas and concepts I had held for decades about the nature of alcoholism were rendered embarassingly inaccurate.  Many of the AA sayings  I had chanted effortlessly for years (just don't pick up the first drink!) suddenly felt like codependent sloganeering.

Had you asked me several years ago what the difference was between a drinking problem and alcoholism, I would have likely responded "not much."  Try to explain it to me?  I'd have politely nodded but dismissed you as someone with way too much time on their hands.  I simply was not there-- I had double digit sobriety, a good life and the assurance that by keeping my memory green about where alcohol had taken me, I'd never drink again.  I've since learned that alcoholism is cunning and baffling; it can also masquerade as sobriety.  In retrospect, I was unaware that the very proclamations I valued as manifestations of my sobriety were really untreated alcoholism.  And it was biding its time, trying to find another way in.

But back to the point of the post-- what's the difference?  I see it this way:  the person with a drinking problem should stop, and usually can.  The person with alcoholism must stop and cannot.

"Yet we can't well content ourselves with the view that all these recovery failures were entirely the fault of the newcomers themselves. Perhaps a great many didn't receive the kind and amount of sponsorship they so sorely needed. We didn't communicate when we might have done so. So we AA's failed them. Perhaps more often than we think, we still make no contact at depth with those suffering the dilemma of no faith."

Bill Wilson, AA Grapevine, April 1961 "The Dilemma of No Faith"

Cross posted at Thump.

I stole this Nikos Kazantzakis quote from the Facebook page of a Thump fan, Robi Carlson, because I love language that challenges conceptions of spiritual power.

"The Great Spirit does not toil within the bounds of human time, place, or casualty. The Great Spirit is superior to these human questionings. It teems with many rich and wandering drives which to our shallow minds seem contradictory; but in the essence of divinity they fraternize and struggle together, faithful comrades-in-arms. The primordial Spirit branches out, overflows, struggles, fails, succeeds, trains itself. It is the Rose of the Winds."

In order to be willing to believe in a power greater than myself, I needed to set aside all of my ideas and concepts about "God."  I wiped the slate clean, even of the word "God." My conception of a higher power could not be tethered to human expression, not because I was special or intelligent, but because all language and expression carried some baggage, and I needed to be free of that.  It was the only thing that would work.  I needed to experience a power greater than myself, not define it.

Cross-posted at Thump.

In my experience, getting honest is a long and interesting process.  I take baby steps in the direction of my ideal and day by day I arrive.  Currently, I am in the process of coming out of the proverbial closet with my addiction memoir.  As a working professional in an unrelated industry, I write, blog and interview under a pseudonym to protect my career and my family.

Getting honest in public is extremely liberating, however,  I struggle with the feeling I am leading a double life since I have not gone public with my real identity.  While I have many good reasons for remaining anonymous, if I am honest, I also have several unhealthy reasons for doing so. Primarily, I am a caretaker and worry how my experience of the truth will cast unfavorable lights on the people I love.

In the areas I hold back, I ask for spiritual help and wisdom.  After years of recovery, I know better than to make important decisions on my own. I do not know which road I am meant to follow, but I know I will be guided if I am open.  As the literature says, God is more interested in the buiding of my character than the name of my character!

Best,